He is the Originator of the heavens and the earth. When He decrees a thing, He only say to it, ‘Be!’ and it is. (Qur’an 2:118)
Why is there something rather than nothing? That is the question that has plagued philosophers, scientists, and billions of people, throughout time and space. It is a question that is not only related to the Universe but is related to us on an individual basis, personally. Observing the Universe around us, it lies within our intuition that the Universe too has not existed forever. This observation has recently (as far as Human History goes) been confirmed by scientific, empirical research. The Universe as it is today, has not always existed. It has continuously expanded from a singularity, before which in both space and time, it did not – to our current observation – exist. To surmise that it did would be to assume something for which there is scant evidence currently. In short, the Universe came from a state of nothingness, into a state of existence.
Professor Richard Dawkins does not believe that the question “why is there something, rather than nothing” is worth acknowledging. In his book “The God Delusion”, instead of first solving the riddle of how the Universe came from nothing, he raises the same question against God. What follows is the intriguing construction of a house of cards.
“Then I’ll huff, and I’ll puff, and I’ll blow your house down.”
“The God Delusion” is several hundred pages in length and yet remarkably, it only gives one actual argument against the existence of God, and that too, borrowed from his favourite atheist philosopher, David Hume. There are many pages of his book that talks about why he doesn’t like religion, why he believes you can live without religion, why believers in God are self-deluded fools etc etc but it is only after some one hundred pages on page 138 that the Professor actually shoots the only bullet in the barrel of his gun:
The creationist misappropriation of the argument from improbability always takes the same general form, and it doesn’t make any difference if the creationist chooses to masquerade in the politically expedient fancy dress of ‘intelligent design’ (ID). [i] Some observed phenomenon — often a living creature or one of its more complex organs, but it could be anything from a molecule up to the universe itself — is correctly extolled as statistically improbable. Sometimes the language of information theory is used: the Darwinian is challenged to explain the source of all the information in living matter, in the technical sense of information content as a measure of improbability or ‘surprise value’. Or the argument may invoke the economist’s hackneyed motto: there’s no such thing as a free lunch — and Darwinism is accused of trying to get something for nothing. In fact, as I shall show in this chapter, Darwinian natural selection is the only known solution to the otherwise unanswerable riddle of where the information comes from. It turns out to be the God Hypothesis that tries to get something for nothing. God tries to have his free lunch and be it too. However statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable. God is the Ultimate Boeing 747. (The God Delusion, p. 138)
In short, Professor Dawkins’ argument is that if you believe the Universe’s complexity requires a designer, then surely God, who must be as complex or if not, more complex than the Universe, must require a Designer too. Who then, created God? The argument is however, riddled with false assumptions.
The first of these is that believers in God believe that the Universe requires a Designer because it is complex. This is an error. The reason the Universe requires a Designer is because prior to the Big Bang, there was no Universe. As far as current science can tell us, prior to the Universe, this Universe did not exist. It then came into existence. For this process of something coming from nothing, one requires a Designer. Why is this?
To answer this we will have to examine another aspect of Professor Dawkins’ claims, and that is, that besides “design” and “chance” there is a third alternative possibility of the motive force driving the Universe:
A deep understanding of Darwinism teaches us to be wary of the easy assumption that design is the only alternative to chance, and teaches us to seek out graded ramps of slowly increasing complexity. Before Darwin, philosophers such as Hume understood that the improbability of life did not mean it had to be designed, but they couldn’t imagine the alternative. After Darwin, we all should feel, deep in our bones, suspicious of the very idea of design. The illusion of design is a trap that has caught us before, and Darwin should have immunized us by raising our consciousness. Would that he had succeeded with all of us. (The God Delusion, p.138)
Thus Professor Dawkins claims a third type of process: Natural Selection, but on a cosmic scale. He claims that there may be a process whereby different universes of increasing complexity are created, and which are selected for. Those that are unable to survive, due to their physical constants being incompatible with continuation of that universe, automatically die off, while universes which can continue, do, and of them, those that produce life may be a tiny fraction. We just happen to be in a Universe that has produced life. This theory is also called The Multiverse Hypothesis.
The gaping hole in this argument, is that how did the laws that govern the creation and selection of the universes, come about? Did they also come about through a process of cosmic selection? Are these laws eternal in and of themselves? If there is a process of producing Universes and selecting for them through a process of graded ramps of slowly increasing complexity then what is the process by which this all occurs? Ultimately therefore, the laws that govern the generation of Universes, or the selection of them, must themselves either be designed, or have come about by chance. Or were the laws and processes which governed the creation and selection of the laws, themselves the product of a similar process of selection? Once again, an infinite regress of absurdity sets in, in which one continues to ask, by which process did the laws themselves that govern correct “selection” come about.
Unfortunately, all Professor Dawkins seems to have is Natural Selection as his hammer, and when all you have is a hammer, every problem has to look like a nail.
In short therefore, the notion that there is a third option besides “design” and “chance” is false. All ordered processes must themselves be explained; the very method of Universe production and selection must itself be explained, if it is an ordered process. If it is not an ordered process, then what differentiates it from random chance? If it is a gradual process of possible but improbable steps in a linear fashion – graded ramps of slowly increasing complexity – then this too is illogical, for how did those steps come about in the first place? Did this Universe-producing machine create the laws of cosmic selection which were required to create itself in the first instance? Did the child give birth to it’s own mother? Did the omelette scramble itself into an egg, and thence into a squawking chicken?
When we look at it this way, and realise that there is only “design” or “chance”, one realises that the very origin of anything can only be “design”. This is because “chance” is defined as the random selection of an outcome from a set of possibilities. If those possibilities do not yet exist, then chance cannot act. A dice which has no sides cannot be rolled and a racehorse without any horses doesn’t offer much of a gamble. Even if one was to apply the theory of cosmic selection, selection is not a creative process, but rather, a culling process. Without an initial creation, there is nothing to cull, nothing to “select” and nothing for “chance” or any other selective process to act upon. When the issue is looked at from this point, the creation or existence of anything which had a beginning and an origin will always be by “design”, not “chance”, “selection” or any other non-creative process. Unsurprisingly, you need a creative process to create something. Neither chance nor any process reminiscent of natural or cosmic selection are adequate.
What, however, if the Universe existed prior to the Big Bang, and then merely came into a new form of existence. Thus the Universe did not come from nothing, but merely was developed from one state into another. One Universe collapsed upon itself, produced another black hole and developed into our current universe. This too, does not satisfy reason. Suppose for a moment, that the Big Bang occurred due to something called The Big Cause, and The Big Cause was caused by The Bigger Cause. What then caused the Bigger Cause? This chain of cause and effect cannot extend infinitely, as otherwise, there would be no beginning to the chain of cause and effect, and without a beginning, how would we have reached the present moment? If there wasn’t a beginning to this blog post, how do you find yourself reading in the middle of it (it’s coming to an end soon, don’t fret)? If there isn’t a beginning to a race, how to do you find yourself running in it? In short, an infinite chain of cause and effect can never reach any point anywhere along it’s chain, because it will always be infinitely behind the present position on that chain. You will have an infinite regression of causes.
This indicates that everything that has a beginning is dependent on having originated with an Uncaused Cause. This is because, something that has a beginning cannot have created itself. To create itself, while it didn’t yet exist, would require it to both exist and not exist, simultaneously. Without an Uncaused Cause therefore, anything that has a beginning, cannot exist. Moreover, such an Uncaused Cause does not suffer from the deficiency of requiring a designer, because such an Uncaused Cause did not itself originate from anything, rather, it has always existed. Atheists such as Richard Dawkins, David Hume, Julian Baginni etc all misrepresent this argument by citing it as stating that everything that exists must have a cause. This is erroneous; the argument states that everything that begins to exist must have a cause. Thus, an Uncaused Cause that does not have a beginning, such as God, does not require a “designer”. An Uncaused Cause is therefore a logical necessity and an imperative.
It is interesting to note, that atheists, by assuming the Multiverse argument, have also accepted the belief in an Uncaused Cause. Many atheists accept that the Uncaused Cause is a logical necessity, only they claim that a Universe-generating machine, is the Uncaused Cause. This is logically inconsistent, as if they are willing to accept the existence of an Uncaused Cause then what is the big leap in saying that such an existence could also be conscious of itself – thus making it a Divine, or Personal Entity. Thus, by assuming the Multiverse hypothesis, they jump out of the frying pan and into the fire. They run into precisely what they wished to avoid.
To Allah belong the East and the West; so withersoever you turn, there will be the face of Allah. Surely, Allah is Bountiful, All- Knowing. (Qur’an 2:116)
To summarise then, something did not come from nothing. Something (the universe) came from something else (an Uncaused Cause). The universe must have had a beginning – an origin, as an infinite chain of cause and effect is an illogicality. Furthermore, all things that have a beginning, must take their origin in “design”, not “chance”. There is no third alternative such as “cosmic selection” because any process or laws that govern such selection must themselves be either the product of “design” or “chance”, lest a further infinite regression of absurdities be created. Thus, the only logical outcome for this Universe, which must have began either with the Big Bang or at an event prior to it, is that it came into existence from nothingness, by the Design of an Uncaused Cause.
Gosh. That sounds a lot like God, doesn’t it? Who would’ve thought…